SIXTEENTH SUNDAY AFTER PENTECOST SECOND READING

     My brothers, as believers in our glorious Lord Jesus Christ, don’t show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes. and a poor man in shabby clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges with evil thoughts?

     Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones that are slandering the noble name of him to whom you belong?

     If you really keep the royal law found in Scripture,”Love your neighbor as yourself,” you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adulterybut do commit murder, you have become a lawbreaker.

      Speak and act as those who are going to be judged by the law that gives freedom, because judgmentwithout mercy willl be shown to anyone who has not been merciful. Mercy triumphs over judgment!

      What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you says to him, “Go I wish you well; keep warm and well fed,” but does nothing about his physical needs, what good is it? In the same way  faith by itself, if it is not accompanied by action, is dead.

James 2:1-10, {11-13}, 14-17

SIXTEENTH SUNDAY AFTER PENTECOST PSALM

      Praise the Lord. Praise the Lord, O my soul.

      I will praise the Lord all my life; I will sing praise to my God as long as I live.

      Do not put your trust in princes, in mortal men, who cannot save.

      When their spirit departs, they return to the ground; on that very day their plans come to nothing.

      Blessed is he whose help is the God of Jacob, whose hope is in the Lord his God,

      the Maker of heaven and earth, the sea, and everything in them — the Lord, who remains faithful forever.

      He upholds the cause of the oppressed and gives food to the hungry The Lord sets prisoners free,

      the Lord gives sight to the blind the Lord lifts up those who are bowed down the Lord loves the righteous.

      The Lord watches over the alien and sustains the fatherless and the widow, but he frustrates the ways of the wicked.

      The Lord reigns forever, your God, O Zion, for all generations.

      Praise the Lord.

Psalm 146

SIXTEENTH SUNDAY AFTER PENTECOST FIRST READING

      Say to those hurtful heats, “Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.”

     Then willl the eyes of the blind be opened and the ears of the deaf unstopped.

     Then the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert.

     The burning sand will become a pool, the thirsty ground bubbling springs. In the haunts where jackals once lay, grass and reeds and papyrus will grow.

Isaiah 35:4-7

FIFTEENTH SUNDAY AFTER PENTECOST GOSPEL READING

     The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating good with hands that were “unclean,” that is, unwashed (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. When they come from the marketplace they do not eat unless they wash. And they ovserve many other traditions, such as the washing of cups, pitchers and kettles.)

     So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with unclean hands?

     He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written

     ” ‘These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are but rules taught by men.’

     Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. Nothing outside a man can make him ‘unclean’ by going into him. Rather, it is what comes out of a man that makes him ‘unclean.’

     For from within, out of men’s hearts, come evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and make a man ‘unclean.'”

Mark 7:1-8, 14-15, 21-23

FIFTEENTH SUNDAY AFTER PENTECOST SECOND READING

     Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. He chose to give us birth throught the word of truth, that we might be a kind of firstfruits of all he created.

     My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, for man’s anger does not bing about the righteous life that God desires. Therefore, get rid of all moral filth and the evil that is so prevalant and humbly avvept the word planted in you, which can save you.

      Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like, But the man who looks intentl into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it — he will be blessed in what he does.

     If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless. Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

James 1:17-:27

FIFTEENTH SUNDAY AFTER PENTECOST PSALM

     Lord, who may dwell in your sanctuary? Who may live on your holy hill?

      He whose walk is blamesless and who does what is righteous who speaks the truth from his heart

     and has no slander on his tongue, who does his neighbor no wrong and casts no slur on his fellowman,

     who despises a vile man but honors those who fear the Lord who keeps his oath even when it hurts,

     who lends his monet without usury and does not accept a bribe against the innocent. He who does these things will never be shaken.

Psalm 15

FIFTEENTH SUNDAY AFTER PENTECOST FIRST READING

     Hear now, O Israel, the decrees and laws I am about to teach you. Follow them so that you may live and may go in and take possession of the land that the Lord, the God of your fathers, is giving you. Do not add to what I command you and do not subtract from it, but keep the commands of the Lord your God that I give you.

     Observe them carefully, for this will show your wisdom and understanding to the nations, who will hear about all these decrees and say, “Surely this great nation is a wise and understanding people.” What other nation is so great as to have their gods near them the way the Lord our God is near us whenever we pray to him? And what other nation is so great as to have such righteous decrees and laws as this body of laws I am setting before you today?

      Only be careful, and watch yourselves closely so that youdo not forget the things your eyes have seen or let them slip from your heart as long as you live. Teach them to your children and to their children after them.

Deuteronomy 4:1-2, 6-9

FOURTEENTH SUNDAY AFTER PENTECOST GOSPEL READING

     “Whoever eats my flesh and drinks my blood remains in me, and I in him. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live on me will live because of me. This is the bread that came down from heaven. Your forefathers ate manna and died, but he who feeds on this bread will live forever.” He said this while teaching in the synagogue in Capernaum.

     On hearing it, many on his disciples said, “This is a hard teaching. Who can accept it?”

     Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? What if you see the Son of Man ascend to where he was vefore! The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit and they are life. Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. He went on to say, “This is why I told you that no one can come to me unless the Father has enabled him.”

     From this time many of his disciples turned back and no longer followed him.

     “You do not want to leave too, do you?” Jesus asked the Twelve.

     Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. We believe and know that you are the Holy One of God.”

John 6:56-69